Tikkun Olam: Repairing the World

Tikkun Olam is Hebrew for repairing the world.

It’s Holy Week, Holy Saturday in fact. Yesterday Jesus died at the cross of Calvary. Tomorrow he will ride and leave his tomb empty.

Tikkun Olam. This is all I can think of. Why is this lil old Christian girl citing Hebrew words?

Tikkun Olam began as a verb “to make straight” in the Hebrew scripture. Rabbis have used this phrase, this saying in their legal discussions in the Talmud.

I am currently moved and inspire to write about how Jesus came in to my life in order to Tikkun Olam me. He set me straight, he saved me, he repaired me when I was broken, weak and in need. Thank you ABBA Padre.

Kaballist followers referred to Tikkun Olam as a concept of cosmic repair in the Middle Ages.

Today, some use the term Tikkun Olam in reference to social activism – to heal the world.

The Hebrew verb TKN (Tikkun Olam) is only found four times in the Scripture. Which means to make straight, establish, arrange, or repair.

In the book of Ecclesiastes, we see the verb TKN mentioned 3 out of the four times mentioned in scripture.

Before we get into those scripture let’s speak about the book of Ecclesiastes.

Purpose and Teaching:

The author of Ecclesiastes puts his powers of wisdom to work to examine the human experience and assess the human situation. His perspective is limited to what happens “under the sun” (as is that of all the wisdom teachers). He considers life as he has experienced and observed it between the horizons of birth and death — life within the boundaries of this visible world. His wisdom cannot penetrate beyond that last horizon; he can only observe the phenomenon of death and perceive the limits it places on human beings. Within the limits of human experience and observation, he is concerned to spell out what is “good” for people to do. And he represents a devout wisdom. Life in the world is under God — for all its enigmas. Hence what begins with “Meaningless! Meaningless!” (1:2) ends with “Remember your Creator” (12:1) and “Fear God and keep his commandments” (12:13).

With a wisdom matured by many years, he takes the measure of human beings, examining their limits and their lot. He has attempted to see what human wisdom can do (1:13,16-18; 7:24; 8:16), and he has discovered that human wisdom, even when it has its beginning in “the fear of the Lord” (Pr 1:7), has limits to its powers when it attempts to go it alone — limits that circumscribe its perspectives and relativize its counsel. Most significantly, it cannot find out the larger purposes of God or the ultimate meaning of human existence. With respect to these it can only pose questions.

Nevertheless, he does take a hard look at the human enterprise — an enterprise in which he himself has fully participated. He sees a busy, busy human ant hill in mad pursuit of many things, trying now this, now that, laboring away as if by dint of effort humans could master the world, lay bare its deepest secrets, change its fundamental structures, somehow burst through the bounds of human limitations, build for themselves enduring monuments, control their destiny, achieve a state of secure and lasting happiness — people laboring at life with an overblown conception of human powers and consequently pursuing unrealistic hopes and aspirations.

He takes a hard look and concludes that human life in this mode is “meaningless,” its efforts all futile.

What, then, does wisdom teach him?

1. Humans cannot by all their striving achieve anything of ultimate or enduring significance. Nothing appears to be going anywhere (1:5-11), and people cannot by all their efforts break out of this caged treadmill (1:2-4;2:1-11); they cannot fundamentally change anything (1:12-15;6:10;7:13). Hence they often toil foolishly (4:4,7-8;5:10-17;6:7-9). All their striving “under the sun” (1:3) after unreal goals leads only to disillusionment.

2. Wisdom is better than folly (2:13-14; 7:1-6,11-12,19; 8:1,5; 9:17-18; 10:1-3,12-15; 12:11) — it is God’s gift to those who please him (2:26). But it is unwarranted to expect too much even from such wisdom — to expect that human wisdom is capable of solving all problems (1:16-18) or of securing for itself enduring rewards or advantages (2:12-17;4:13-16;9:13-16).

3. Experience confronts humans with many apparent disharmonies and anomalies that wisdom cannot unravel. Of these the greatest of all is this: Human life comes to the same end as that of the animals — death (2:15; 3:16-17; 7:15; 8:14; 9:1-3; 10:5-7).

4. Although God made humankind upright, people have gone in search of many “schemes” (for getting ahead by taking advantage of others; see 7:29; cf. Ps 10:2; 36:4; 140:2). So even humans are a disappointment (7:24-29).

5. People cannot know or control what will come after them, or even what lies in the more immediate future; therefore all their efforts remain balanced on the razor’s edge of uncertainty (2:18;6:12;7:14;9:2).

6. God keeps humans in their place (3:16-22).

7. God has ordered all things (3:1-15;5:19;6:1-6;9:1), and a human being cannot change God’s appointments or fully understand them or anticipate them (3:1;7;11:1-6). But the world is not fundamentally chaotic or irrational. It is ordered by God, and it is for humans to accept matters as they are by God’s appointments, including their own limitations. Everything has its “time” and is good in its time (ch. 3).

Therefore wisdom counsels:

1. Accept the human state as it is shaped by God’s appointments and enjoy the life you have been given as fully as you can.

2. Don’t trouble yourself with unrealistic goals — know the measure of human capabilities.

3. Be prudent in all your ways — follow wisdom’s leading.

4. “Fear God and keep his commandments” (12:13), beginning already in your youth before the fleeting days of life’s enjoyments are gone and “the days of trouble” (12:1) come when the infirmities of advanced age vex you and hinder you from tasting, seeing and feeling the good things of life.

To sum up, Ecclesiastes provides instruction on how to live meaningfully, purposefully and joyfully within the theocratic arrangement — primarily by placing God at the center of one’s life, work and activities, by contentedly accepting one’s divinely appointed lot in life, and by reverently trusting in and obeying the Creator-King. Note particularly 2:24-26; 3:11-14,22; 5:18-20; 8:15; 9:7-10; 11:712:1; 12:9-14 (see also any pertinent notes on these passagoes link can be found in footnotes)

Outline of Ecclesiastes:

• Author (1:1)

• Theme: The meaninglessness of human efforts on earth apart from God (1:2)

• Introduction: The profitlessness of human toil to accumulate things in order to achieve happiness (1:3-11)

• Discourse, Part 1: In spite of life’s apparent enigmas and meaninglessness, it is to be enjoyed as a gift from God (1:12;11:6)

• Since human wisdom and endeavors are meaningless, people should enjoy their life and work and its fruits as gifts from God (1:12;6:9)

1. Introduction (1:12-18)

1. Human endeavors are meaningless (1:12-15)

2. Pursuing human wisdom is meaningless (1:16-18)

2. Seeking pleasure is meaningless (2:1-11)

3. Human wisdom is meaningless (2:12-17)

4. Toiling to accumulate things is meaningless (2:18;6:9)

1. Because people must leave the fruits of their labor to others (2:18-26)

2. Because all human efforts remain under the government of God’s sovereign appointments, which people cannot fully know and which all their toil cannot change (3:1;4:3)

3. Because there are things better for people than the envy, greed and amibition that motivate such toil (4:4-16)

4. Because the fruits of human labor can be lost, resulting in frustration (5:1;6:9)

• Since people cannot fully know what is best to do or what the future holds for them, they should enjoy now the life and work God has given them (6:10;11:6)

1. Introduction: What is predetermined by God is inalterable, and people cannot fully know what is best or what the future holds (6:10-12)

2. People cannot fully know what is best to do (chs. 78)

3. People cannot fully know what the future holds (9:1;11:6)

• Discourse, Part 2: Since old age and death will soon come, people should enjoy life in their youth, remembering that God will judge (11:7;12:7)

• People should enjoy their life on earth because their future after death is mysterious, and in that sense is meaningless for their present life (11:7-8)

• People should enjoy the fleeting joys of youth, but remember that God will judge (11:9-10)

• People should remember their Creator (and his gifts) in their youth, before the deteriorations of old age and the dissolution of the body come (12:1-7)

• Theme Repeated (12:8)

• Conclusion: Reverently trust in and obey God (12:9-14)

Now that we have an overview on Ecclesiastes, back to references of TKN:

Human endeavors are meaningless:

“What is wrong cannot be made right. What is missing cannot be recovered.”

Ecclesiastes 1:15 NLT

The author has described that we humans do not have authority to fully make things right, make things new, or repair. We are limited.

“Accept the way God does things, for who can straighten what he has made crooked?”

Ecclesiastes 7:13 NLT

Who are we? Can we really fix something that God has made, created? Allowed to happen? God has his reasons for why things go the way they do. We have to accept what we cannot change, we have to accept in our limited abilities and capabilities of the flesh. We do not have the power God has. We do not have God’s abilities.

“Keep this in mind: The Teacher was considered wise, and he taught the people everything he knew. He listened carefully to many proverbs, studying and classifying them.”

Ecclesiastes 12:9 NLT

We have to reverently trust and obey God.

““When my sanity returned to me, so did my honor and glory and kingdom. My advisers and nobles sought me out, and I was restored as head of my kingdom, with even greater honor than before.”

Daniel 4:36 NLT

In Daniel 4, Nebuchadnezzar has a dream, Daniel interprets it and Nebuchadnezzar‘s dream came to pass., he then exalted and glorified the lords name. Nebuchadnezzar was restored, straightened and renewed. TKN.

Consider what God has done: Who can straighten [Takkan] what he has made crooked?”

In the book of Deuteronomy we see where the concept of Justice and moral duty to society originates:

“Let true justice prevail, so you may live and occupy the land that the Lord your God is giving you.”

Deuteronomy 16:20 NLT

In the book of Amos we find a Hebrew prophet who condemned Israel’s disregard to Widows, orphans and foreigners in his time. Here he uses this reference towards doing what is rightness, to denounce Evelin, to love what is good, to turn towards justice for all the living.

“Do what is good and run from evil so that you may live! Then the Lord God of Heaven’s Armies will be your helper, just as you have claimed. Hate evil and love what is good; turn your courts into true halls of justice. Perhaps even yet the Lord God of Heaven’s Armies will have mercy on the remnant of his people. Instead, I want to see a mighty flood of justice, an endless river of righteous living.”

Amos 5:14-15, 24 NLT

Now that we have see. Peace, and setting things right or repairing with the Hebrew word Tikkun Olam, then came the concept of repairing the world peace. The Zohar, a book of Jewish mysticism, first appeared in Spain in the late thirteenth century. The author used tikkun olam to describe the cosmic benefits of when a Jew performs mitzvot.

A mitzvot is a commandment, referring to precepts and commandments commanded by God. According to the Torah there are 613 commandments. In the Bible we have 10.

Now back to the book Zohar, out of this book and cosmic benefits of following the commandments a new philosphy of thought emerged called kabbalah.

This new philosophy is birthed in the concept of how through the fall of Adam, the universe was “ruptured” in both the physical and spiritual realms.When a Jew carries out the mitzvot cosmic repairs are made in the invisible spiritual world. The benefits then “flow down” into the physical world and slowly repair the damage done on earth by the sin of Adam.

We know that through the fall of man in genesis, sin was born. Satan became the prince of this world. Willing and able to deter, destroy, manipulate all of God’s creation.

Kabbalist state with their philosophy of cosmic destruction due to the fall of man that God’s presence was scattered in the same way a clay pot is shattered and the shards scattered. These pieces were called “divine sparks.” Famed Kabbalist Isaac Luria (1534-1572) explained that the Jews were dispersed throughout the world in order to “elevate” these sparks and restore the unity of God’s presence.

As Christians we know that yes the fall of Adam and Eve birthed sin, yet the death of Jesus restore us, heals us, Tikkun Olam: Repairing the World, not the physical world but spiritual world.

For centuries Jews waited the arrival of the messiah, so a new Jerusalem can be formed, Where their king can ride up and rule for all eternity. The prophecy has been mentioned throughout the scriptures of hour our savior would come, live, be mistreated, pay for our sins and ride back up. (Isaiah 53).

Jesus did just that. The spiritual world is saved. Jesus repairs our hearts. Jesus repairs our souls, Jesus repairs our mind, Jesus repairs where we will spend our eternity…. as long as we believe in him, follow him, trust in him.

“The fact is, it was our suffering he took on himself; he bore our pain. But we thought that God was punishing him, that God was beating him for something he did. But he was being punished for what we did. He was crushed because of our guilt. He took the punishment we deserved, and this brought us peace. We were healed because of his pain.”

Isaiah 53:4-5 ERV

The phrase “tikkun olam” remains connected with human responsibility for fixing what is wrong with the world. It’s a trait that comes from within. People whom are passionate about fixing this world are invested in grassroot initiatives, working for the people, to stand up against anyone whom do not do right by the people. These people do community activism, work in social justice, some go into politics, go into health care, the legal system and even ministry, so that in the areas they believe and are passionate about they too can do right for the people. The problems of this world can be jeweled and mended if we all take the appropriate steps towards salvation. To love each other wholly they say the Bible reaches us. To respect one another as the Bible reaches us.

Jesus came to this world mend our hearts, save this world, to repair this world from the sin caused by the down fall of mankind. Jesus came by dying in our place for our wrongdoing, thereby wiping our slate clean and giving us shalom (peace)with God. Jesus is our Tikkun Olam, but what he comes to repair, is not this physical world but the spiritual world. Our battle is a spiritual battle. Our journey here on earth determines our spiritual journey.

Yet here we are today, Holy Saturday, and you are probably wondering where I am going with all of this.

When Jesus died at Calvary, his followers, his disciples were mourning, they felt broken, they were in pain. Some were probably questioning was this really the son of God? Some were probably questioning will he return? Some were just in pain. Loosing a friend, especially at a young age is never easy. They had to silently wait for what was to come next, while they mourned.

Put yourself in the place of Jesus ‘ disciples.

‘I just lost my teacher. I just lost my mentor. I just lost my friend. I just lost my best friend. I just lost my brother. I just lost my son, he was only 33.’

Let those words sink in for just a few seconds.

Have you ever lost a teacher you highly regarded and respected? A mentor who guided you? A close friend? Your best friend? Your brother or sister? Your son?

His disciples were in pain. Yes they believed his teachings. Yes they lived, breathed, witness and spoke of the miracles of Jesus, yet here, in this world, in this flesh, they were still in pain.

When someone dies, no matter how they die, at first it’s hard to accept that they are no longer with us in the flesh.

Recently I lost a dear friend. It was a freak accident in my eyes. In the eyes of the Lord, it was time. I do not need to know the why, the reason, no matter how much I question what did happen, how come he died, I have to accept that God has his reason, and his reason is not mine to know. Yet this death, hurt me, shook me to the core. This death shattered my home to a million pieces. This death caused pain we didn’t know exist. We lost a friend, a brother, a best friend, a teacher.

The pain was raw.

The pain was real.

The emotions were indescribable.

We have all lost someone.

Take these feelings and apply them to the disciples.

I was broken with my losses.

They too were broken.

We also become broken when we sin.

The day after the crucifixtuon of Christ , they too mourned. Their pain, their feelings were raw. Their anguish was real. They were broken. Despite their faith, despite knowing that the prophesy needed to be fulfilled, they were broken and in real pain, the same pain you and I feel when we loose a loved one.

Today, I can think of Tikkun Olam, Jesus repairing the spiritual world. Today in mourning, broken, in pain over the loss of our savior, channeling the pain the disciples must have felt today, I find hope, comfort and peace knowing tomorrow he will rise. Tomorrow he fulfills the prophesy. That tomorrow he proves that he is the messiah, that my sins have been forgiven, that he paid my debts. That I shall praise and worship his name because he has allowed me to have an opportunity to enter the gates of heaven. I have found the Golden Ticket…. my ticket is Jesus. He has repaired my world, he has repaired my spiritual battles, he has healed everything that was broken in me.

Jesus repairs. Jesus heals. Jesus mends. Jesus is my Tikkun Olam: he has repaired, straightened and healed me.

Thank you Lord for sending your only son to be our sacrificial lamb. Thank you for having him take my sins upon the cross. Thank you for allowing me salvation through your son. Lord this act has allowed us salvation. Allowed us a bridge and relationship with you. To be able to feel your spirit. To be touched by the Holy Spirit. To be loved and inspired by the Holy Spirit. To grow with you in our spiritual journey so we can join you when our time comes. Lord I know things will happen, temptations and test will come, the enemy will try to break me, but you have already repaired me. Today over two thousand years ago, the disciples mourned the passing of Jesus, tomorrow we shall rejoice and celebrate that we worship the one true living God. Amen

References:

https://jewsforjesus.org/publications/issues/issues-v20-n03/tikkun-olam-repairing-the-world/

https://www.myjewishlearning.com/article/tikkun-olam-repairing-the-world/

http://bible.com/116/ecc.1.15.nlt

http://bible.com/116/ecc.7.13.nlt

http://bible.com/116/ecc.12.9.nlt

http://bible.com/116/dan.4.36.nlt

http://bible.com/116/deu.16.20.nlt

http://bible.com/116/amo.5.14-15,24.nlt

http://bible.com/406/isa.53.4-5.erv

https://www.biblestudytools.com/ecclesiastes/

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While we were still sinners….

bible.com/406/rom.5.8.erv

Think about the ultimate sacrifice God has made for you. He sent his son, to pay for our sins, even before you and I were born. Jesus was our sacrificial lamb. He has redeemed us. He died so we too can join his father our lord one day in heaven. He died so we too can receive salvation.

He rose from the grave to fulfill a prophesy, a promise from God. To show God’s love, compassion and grace. To show that God wants all his children with him, saved in heaven. Not subject to be lost in the catacombs of hell, not to be destroyed by the enemy. The lord gave us free Will, we freely choose whether we want to accept him or not. Our choices determine if we can achieve salvation.

Jesus death at the cross of Calvary is not something to be taken lightly. His whole experience, the torment he had to undergo, the suffering, the beatings, the tears, the agony of his flesh, the name calling, the shouts, the hatred that many had towards him. He went through all this so we, you and I shouldn’t. He paid our debts, so when you make it to judgement day, you can go debt free. All you have to do is believe and accept our lord as your lord and savior.

All you have to do is start anew. Repent, believe, follow Jesus. Follow him with all your heart and soul.

Pray with me.

Father, I know that I have broken your laws and my sins have separated me from you. I am truly sorry, and now I want to turn away from my past sinful life toward you. Please forgive me, and help me avoid sinning again. I believe that your son, Jesus Christ died for my sins, was resurrected from the dead, is alive, and hears my prayer. I invite Jesus to become the Lord of my life, to rule and reign in my heart from this day forward. Please send your Holy Spirit to help me obey You, and to do Your will for the rest of my life. In Jesus’ name I pray, Amen.”

If you decided to repeat this prayer and repent of your sins and receive Christ today, welcome to God’s family. You are now my brother or sister in Christ.

Now, there are a few things you need to know to grow closer to Christ. Build your relationship with God. As a way to grow closer to Him, the Bible tells us to follow up on our commitment.

• Get baptized as Christ has commanded us.

• Tell someone else about your new faith in Christ.

• Spend time with God each day. It does not have to be a long period of time. Just develop the daily habit of praying to Him and reading His Word. Ask God to increase your faith and your understanding of the Bible.

• Seek fellowship with other followers of Jesus. Develop a group of believing friends to answer your questions and support you.

• Find a local church where you can worship God.

Good luck on your spiritual journey.

May God Bless you.

Happiness

The world is looking for happiness, yet they are looking for happiness in all the wrong places (wealth fame etc).

This was from a peice of a recent sermon by Pastor Hagee.

I was listening to his servie in my living room and this struck out.

He referenced Luke 12;15 [15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”]

We can easily get carried away with our possessions and our quest to happiness in life.

Trust me I know.

I tend to get so fixated on my “projects” that sometimes even though for those brief moments of joy, I get carried away and end up with a surplus of items.

I like to craft with my kids.

My kids have found an affinity to making things.

So what do I do, I buy a cricut.

I turn everything in to a project.

I want to make them everything.

home made cards, home made banners, home made party decors, home made holiday decor.

(I have spent and saved uniquivocally the same amount lol).

My kids have found an affinity in painting.

So what do I do, I order canvases galor, paint, stencils and paint brushes

So what do I have? An Art gallery in their bedroom preserving those few minutes of happiness in self reflection and creativity.

I like to read.

I like to read themetaically.

So what do i Have? a mountain pile of books to read, and a kindle/nook devices filled with books at my disposal to read.

I get lost in my books, I get transfixed in my books, I get happy reading.

Yet I have enough books to donate to a few libraries.

We are always looking for happiness… even in all the wrong places.

Our happiness should come from reading the word. Our happiness should come from our faith trust and love in God. Our happiness should come from praising God. Our happiness should come in praying. Our happiness should come from when our prayers our answered. Our happiness should come from the good deeds we do. Our happiness should come from God not the other places we use as temporary moments of happiness.

Father God I thank you for the sermon you had purposely allowed me to listen to. I know I to use books and other means to find temporary happiness. They are just that, temporary happiness. Nothing can bring me joy and happiness the way you do my lord. Thank you for your love. Thank you for your compassion. Thank you for the never ending joy you give me. Amen.

.

ISRAEL

So here is day 7 of the devotional series is entitled: ‘7 More Hebrew Words Every Christian Should Know’. 
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Day 7

ISRAEL: Which means WRESTLES WITH GOD

This is one of my all-time favorite photos of my daughters, Chelsea and Ella. We were in Washington DC on a gorgeous spring day, and they decided it was a good time to wrestle on the National Mall. To me, this is a picture of my relationship with God.
See, I used to carry a lot of guilt whenever I questioned a paradox in Scripture or disagreed with something I heard in church. But there’s a story in the Bible of a man named Jacob who one night literally wrestles with God. By morning, God walks away from the fight and changes Jacob’s name to Israel, which in Hebrew means “struggles” or “wrestles with God.” This name is prophetic, signifying that God’s people will always wrestle with Him. The ancient Jews believed God invites you into this wonderful wrestling match with Him. Author Athol Dickson says, “What if God placed these paradoxes within the Scriptures to cause me to struggle for the truth? What if it is the struggle he desires as much as the truth itself?” When you wrestle with God, He’s right there with you, just like my daughters are with each other in this picture.
So the next time you struggle with faith, that’s not a time for guilt, but celebration. God is inviting you to wrestle with Him so you can be connected with the Creator of the universe.

Additional scripture reference:

John 6:19

When therefore they had rowed about five and twenty or thirty furlongs, they
behold Jesus walking on the sea, and drawing nigh unto the boat: and
they were afraid.

Genesis 32: 28

And he said, Thy name shall be called no more Jacob, but [a]Israel: for thou hast [b]striven with God and with men, and hast prevailed.

My commentary/ prayer:

Father God I thank you for your love and compassion. Lord you are amazing and worthy of all praise. Lord I know there are times where we feel like we are wrestling with you have prepared for us. Doubt tends to set in and we question your instructions. Dear lord I do not want to ever wrestle with you. I want to follow your command not disobey you. God I ask to give me the knowledge and the ability to rebuke any doubt so that I can follow your path without wrestling with you. Amen

SHEMA

So here I day 5 of the devotional series is entitled: ‘7 More Hebrew Words Every Christian Should Know’.
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Day 5:

 SHEMA: Which means HEAR and OBEY

Since before the time of Jesus, Jewish believers have recited a prayer each day called the “Shema”. The prayer comes directly from Deuteronomy chapter 6 and is a way for them to commit themselves to listening to God’s word and obeying it. In fact, the word shema” literally means “hear” and “obey”, so it implies actions. It’s the word Jesus used when he said “he who has ears, let him hear,” which was his way of telling his followers to listen to his words and obey!
One part of the Shema prayer says that believers should discuss God’s Word “…when you sit at home and when you walk along the road, when you lie down and when you get up”. Jewish rabbis like Jesus took this literally, so they discussed and taught scripture anywhere, anytime. There’s even a story in the Gospels of Jesus teaching “all of scripture” while walking with some of his disciples along on the road to Emmaus.
Unfortunately, a lot of us today only talk about the Bible at church on Sunday or maybe in our small group. We’re too busy with the stress of work, unresolved issues at home, unanswered emails, sickness, tiredness, family pressure, and many other things to talk about the Bible during the week. But for the first followers of Jesus, learning and talking about the Bible was a natural part of everyday life.
What would it look like for you to make learning, discussing and applying God’s Word a regular part of every day? Do you think you can do it? Who is up for the challenge?

Additional scripture reference:

John 14:27

Peace I leave with you; my peace I give unto you: not as the world giveth,
give I unto you. Let not your heart be troubled, neither let it be
fearful.

Deuteronomy 6:6-7

And these words, which I command thee this day, shall be upon thy heart; 7 and
thou shalt teach them diligently unto thy children, and shalt talk of
them when thou sittest in thy house, and when thou walkest by the way,
and when thou liest down, and when thou risest up.

My commentary:

Thank you lord for your word in Deuteronomy 6. We are here to SHEMA your command. Lord forgive me that I dot always speak your word as often as intended but I am making progress in changing this circumstance. Me and my house we shall serve you. Me and my house will pray to you and me and my house will hear and obey ( SHEMA) you. Amen.

ANANEI HAKAVOD

So here is day 4 of the devotional series is entitled: ‘7 More Hebrew Words Every Christian Should Know’.
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Day 4:

ANANEI HAKAVOD: Which means CLOUD OF GLORY

Do you ever feel like God is far away from you, or from a situation you’re facing?
Whenever I feel like this, I remind myself that when the Israelites were in the desert for 40 years, God sent a cloud of glory to shelter them. The Jewish rabbis call this cloud the Ananei HaKavod, and they teach that inside this cloud, God provided for His people and kept them safe. Inside the cloud, God made His people aware of His presence and sustained them.
I believe that today, whatever you’re facing, God wants to remind you that He is with you, too. I believe God wants you to know that He is able to provide for you, to protect you, to sustain you, and to keep you safe—no matter what you’re facing.
I’m praying today that God will make everyone reading these words aware of His presence and provision today.

Additional scripture reference:

Read: Matthew 13:30

Let both grow together until the harvest: and in the time of the harvest I
will say to the reapers, Gather up first the tares, and bind them in
bundles to burn them; but gather the wheat into my barn.

Exodus 13:21

And Jehovah went before them by day in a pillar of cloud, to lead them the way, and by night in a pillar of fire, to give them light; that they might go by day and by
night:

My Prayer:

Dear Lord thank you for always providing ANANEI HAKAVOD. There has been many instances in my life where I have beyond your reach. Foolish me, I should have known better. It was your ANANEI HAKAVOD which has been guiding me the whole time. It could only explain how I have escaped certain situations. Your cloud of glory has sheltered me from several storms, even when I was my own storm. We don’t think of these things when we are undergoing circumstances and you shield us from any potential danger. Thank you lord for ANANEI HAKAVOD. Amen.

YIRAH

So here is day 3 of the series is entitled:‘7 More Hebrew Words Every Christian Should Know’.
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Day 3:

YIRAH: Which means FEAR

When my wife and I saw this red sky over our backyard in Georgia, we called our girls to see it too because we were in awe. We were in awe of the colors, the shapes, and the God who created this spectacular scene.
The Hebrew word we translate as “awe” is yirah, which also means “respect, reverence, and worship.” Yirah also means “fear.” I grew up thinking to “fear the Lord” meant to be afraid of Him, but as we watched this stunning sunset, I didn’t feel fear. I felt awe and reverence. I felt yirah.
Having the type of awe and reverence for God that motivates us to do His will is the beginning of wisdom. Do you fear the Lord today?

Additional scripture reference:

Read: 2 Corinthians 13:5
Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be
reprobate.
Proverbs 1:7
The fear of Jehovah is the [a]beginning of knowledge;
But the foolish despise wisdom and instruction.

My commentary/prayer

Recently we had the discussion about reverence. We even saw a clip about it. The subject came up for the younger and newer members and even as a reminder to the older members of the meaning of reverence. The youth defined the word as to have respect in the house of the Lord. The author to this plan mentions other concepts of the word.
Father God I thank you for your love. I am in awe of you my lord. I am in awe of your greatness and magnitude. I am in awe of your love and mercy. I respect you dear lord. Thank you lord for allowing this author to explain these words so we could have a better understanding as we read your word. Amen.